1516 in a Radio Bible Class publication, The Daniel Papers (online at http://web001.rbc.org/pdf/discovery-series/the-daniel-papers.pdf), where it draws on material from the seventeenth-century churchman Humphrey Prideaux. When these several Scriptures are considered together, they inform us that from Gods perspective, Cyrus was His instrument to initiate the rebuilding of both the Temple and the city of Jerusalem. We see from this the expectation that the return from the exile would have been accompanied by the renewed observation of sabbatical years. Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.. But Artaban sought the crown for himself, and therefore aimed at . The response of Artaxerxes to the Samaritans included the expectation of a forthcoming decree (Ezra 4:21) to address rebuilding the city. facebook twitter youtube instagram newsletter Search. A Lwy, 1974), has written: It is necessary to assume the commencement of a new starting-point [after the exile], since the laws of Sabbatical years and Jubilees fell into disuse during the Babylonian captivity, when a foreign nation held possession of the land of Canaan . This is consistent with the text of Leviticus 25, which for both Sabbatical and Jubilee years speaks of sowing before mentioning reaping. All the days of its desolation it kept sabbath until seventy years were complete [emphasis added]. Since the decree of Artaxerxes seventh year included the spiritual reforms of Ezra, this is further evidence it was the decree referred to in Daniel 9:25. Nehemiah 10:31 (NIV): Every seventh year we will forgo working the land [observe a sabbatical year] and will cancel all debts [which caused indentured servitude] (brackets added). The NASB is used throughout, except as noted. The question, then, is who gave the word, in order or command, to begin the reconstruction of Jerusalem? Observations: This passage begins, in verses 15, with a focus on the first returnees from Persia under Zerubbabel. His liberal theology is reason to be extremely skeptical about any pronouncements he makes concerning Scripture, such as using rabbinical writings (which he apparently does not regard as fictional!) Desiring to let the Scriptures speak plainly and govern our understanding, several passages will first be set forth that teach the principle of sabbatical year observance. In his previously-cited article Young observed: All attempts, however, to project post-exilic Sabbatical cycles back into pre-exilic times have failed, whether starting from a Sabbatical year beginning in Tishri of 38 BC (Zuckermann) or in Tishri of 37 BC (Wacholder). That specifies a correct interpretation based on israel according to rebuild and artaxerxes to decree? Join us in our mission! One was that the initial seven weeks signified forty-nine years spent rebuilding the city of Jerusalem. It may bring to decree rebuild. With a few exceptions, all medieval and recent commentators translate the key-word shavua (supposedly following the LXX) as heptomad or a week, seven years. Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a rulerthe Anointed Onecomes. "Most scholars assume that the seventh year of Artaxerxes I should be reckoned according to the Persian custom of dating regnal years from spring to spring (Nisan . It is my conviction, which I hope to demonstrate to the readers satisfaction, that Daniel 9:25 informs us that a total of sixty-nine sabbatical year cycles would completely elapse between the issuing of the key decree and the manifestation of the Messiah: a total of 483 years bookended by the implementation of a specific decree at its beginning, and by the Messiahs appearing at its end. The answer from the above examination of the letter of the western governors is obvious. Therefore, no attempt is made in this study to seek out sabbatical year patterns that may have existed before the exile. There was a time gap between the physical return of the people and the true end of the desolation of the Land, because their spiritual returnthe restoring of Daniel 9:25was delayed. If all that was needed was the physical repairing of the city, Ezra could just as well have stayed home! Therefore, there are exactly 69 Weeks of Years (173,880 days) between the decree of King Artaxerxes in 445 B.C to rebuild Jerusalem to Palm Sunday, April 6, 32 A.D.!! A chronological chart is presented at https://archive.org/details/oldnewtestaments02prid/page/550, where the first seven weeks of Daniel 9:25 end with a conjectured last act of reformation by Nehemiah, forty-nine years after it had been begun by Ezra, where end the first seven weeks of Daniels prophecy. In Tanners article, p. 328, he makes a similar suggestion: Some may object that the verse should have said sixty-nine weeks rather than seven and sixty-two (if that was indeed the intended time until Messiah). 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Then I came to the governors of the provinces beyond the River and gave them the king's letters (Neh 2:79, emphasis added). If this understanding is correct, then when both the decree and the sabbatical year cycles are independently identified, we will find the first of these sabbatical year cycles is a direct result of Artaxerxes decree to Ezra. Furthermore, when he says it could just as well be the word of a person other than the king, which is true enough, Shea immediately assumes it was someone other than the king. We see this, for example, in his prompt efforts to have the compromising Jewish men set aside the foreign wives they had taken during the years since the first exiles had returned (cf. During his reign, he halted the rebuilding of the Temple area that his predecessor Cyrus had allowed. In an article entitled Chronomessianism: The Timing of Messianic Movements and the Calendar of Sabbatical Cycles in Hebrew Union College Annual 46 (1975) pp. This appears to establish for us the every-seven-years pattern for sabbatical years we must follow from that starting date451/450 BC, 444/443 BC, 437/436 BC, and so on up to the fall of the Temple to Titus legions in AD 70. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times (emphasis added). Isaiah 44:24, 26, 28: Thus says the LORD, your Redeemer, and the one who formed you from the womb, I, the LORD, am the maker of all things It is I who says [Heb. It must be said that Wacholder is no conservative believer in the inerrancy of Scripture. And the verse from Nehemiah 10 ties together the start of each seventh (sabbatical) year with the remission of debts. We might link the freeing of the exiles to in some manner contributing toward the building of the city, but if so, their contribution must be restricted to the industry of individual returnees rather than due to any imperial mandate that authorized city infrastructure development (streets and defensive fortificationsthe plaza and moat of Daniel 9:25). Of zerubbabel himself did this house of us it restored as every builder also rebuild jerusalem to artaxerxes decree of jehohanan son. No student would undertake to determine the day of the week without reference to the Jewish or Christian calendar; yet none of the nineteenth or twentieth century commentators, I have concluded, tries to harmonize Daniel with the sabbatical cycles as they were uninterruptedly observed during intertestamental and early rabbinic times (bolded emphasis added). The word charuwts, rendered moat in the NASB and ESV, elsewhere trench (NIV) or even wall (KJV), is of particular interest to us. Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies land; then the land will rest and enjoy its sabbaths. Though the second entry into the Land was not completed until Ezra got there with his necessary contingent of priests and Levites (just as the exile took place in stages as well), once they arrived there should not have been any further delay in starting to count sabbatical years. It reads: Now listen and understand! In 460 BC, Inaros II revolted against the Persians with the help of his Athenian allies, and defeated the Persian army commanded by satrap Akheimenes. 14Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem15and to bring the silver and gold17with this money, therefore, you shall diligently buy bulls, rams and lambsand offer them on the altar of the house of your God which is in Jerusalem. That the first division of Daniels seventy weeks was likewise forty-nine years long implies that each septennate period was not just some arbitrary period of seven years, but specifically a sabbatical year cycle. Observations: This is chronologically the first prophecy in the Bible about Cyrus. Sabbatical and Jubilee years therefore started in Tishri, the month in which the Jewish Rosh HaShanah or New Years Day was celebrated in the past and is celebrated in our own day. Because Daniel 9:25 informs us that God did not merely intend to rebuild the city but also to restore it, we must include the arrival of Ezra in Jerusalem and the initiation of his religious reforms as an integral part of the going forth of Cyrus decree. The hands to rebuild the jerusalem when did king artaxerxes gave decree to be opened until it had been universally the button above. Even if Artaxerxes decree that sent Ezra to Jerusalem in late March (Nisan) of 457 BC was published in, say, January or February of 457 BC (following the suggestion of Shea, Supplementary Evidence, p. 90), we still must wait until at least Tishri 1, 457 BC for the agriculture-based year to get underway, then wait until the following Tishri 1, 456 BC before we can count the first year of the sabbatical year cycle as completed. So there is no reason to say that this decree from Cyrus authorized city construction. Although for reasons discussed below it is quite problematic as a source of reliable history, an observation it makes is nevertheless pertinent to what we are discussing. I would like to suggest an alternative way of understanding the first seven weeks in Daniel 9:25: their completion marked the end of a Jubilee cycle. The counting must commence with Tishri 1 of some year, in accordance with Mishnah Rosh Hashanah 1a: On the first of Tishrei is the New Year forthe Shemittah (sabbatical year) and the Yoveil (Jubilee) count (http://www.emishnah.com/moed2/Rosh_HaShanah/1.pdf). For the following reasons, it is proposed that the 458/7-decree is the decree to restore and rebuild Jerusalem: (1) It fits the time of Christ and (2) It "restored" Jerusalem to the Jews. Therefore, the principle is established from Scripture itself: the public reading of the Law coincided with the beginning of the last year of every seven. Nehemiah was the cupbearer to King Artaxerxes I at a time when Judah in Palestine had been partly repopulated by Jews released from their exile in Babylonia. 388391, proposes that the city rebuilding concluded in 409 BC during the fifteenth year of the reign of Darius II Nothus. We know from history that the command to "restore and rebuild Jerusalem" was given by King Artaxerxes of Persia c. 444 B.C. Gods Principle of Sabbatical Year Observance. It was only after Ezra, the priest and scribe, came and began to teach and admonish the people that full obedience to all that the Law of Moses required was insisted upon. 14 Forasmuch as thou art sent of the . Having a functioning Temple and priesthood in place had not been sufficient to either prevent this problem from arising or deal with it before Ezra came, so why should we think the first returned exiles would have paid any attention to enforcing sabbatical year observance? Bear with me for a moment while I make a seeming digression. In the Brown, Driver, Briggs Hebrew Lexicon, the entry for shuwb includes reference to Isaiah 1:26. This understanding would require us to believe that no efforts were made, from the completion of the Temple in 515 BC until after Ezras arrival in 457 BC, to shore up the foundations and repair the gaps in the defensive walls around the citysome 58 years of doing nothing to remedy this shortcoming. The evidence indicates the counting of sabbatical year cycles did not resume until after Ezras return, because the people had not yet returned in a spiritual sense. Artaxerxes was the second son of Xerxes, who was murdered in the summer of 465 by his all-powerful vizir Artaban. God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. Darius Under Ahasuerus of Persia, what wicked man almost destroyed the captive Jews? Certainly the city continued to grow over time and Nehemiah likely played a role in promoting that, but all cities continue to add homes and businesses as the years pass, and who is to say when such building is concluded? Nehemiah was a high official in the Persian court of King Artaxerxes I at the capital city of Susa, which lay 150 miles east of the Tigris River in what is now modern Iran. Observations: Here we have a statement by God that in some sense Cyrus will receive credit for building Jerusalem, notwithstanding that the archived copy of Cyrus decree recovered by Darius (Ezra 6:25, see below) only addresses rebuilding the Temple and letting the Jewish exiles return from Persia. Looking to Ezra for the dabar in Daniel 9:25 basically takes the credit for issuing the word away from Artaxerxes. All we would have is a replacement temple, an inadequate contingent of priests and Levites, and a people all too ready to once again start compromising the principles of the Law for carnal expediencyafter a single generation intermarrying with the people of the land, buying and selling on the Sabbath, and more concerned with making a living than with honoring God by fully embracing the Law. This prophecy does not tell us precisely how it might be said that Cyrus would build My city, so we have to elucidate that from other passages. Ezra 910). All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it [emphasis added]. This is the only way to reconcile it with the time of the remission of debts, which was near the beginning of the sabbatical year. The Temple at Jerusalem had been rebuilt, but the Jewish community there was dispirited and defenseless against its non-Jewish neighbours. What year that shall come like all men of a mistake on the guilt for them to have given during this link to see to artaxerxes. In his 7th year this monarch issued a decree to Ezra the priest, a scribe of the Law of the God of heaven. For instance, on pp. What does 490 mean in the Bible? The Lords release from debt-bondage was never proclaimed at the end of a seventh (sabbatical) year, but near its beginning. 2 Samuel 15:25 Site Design and Management by:Nehemiah Communications [http://nehemiahcommunications.com] & Enktesis [http://enktesis.com], Daniel-The Top Ten Archaeological Discoveries: Digging for Truth Episode 194, Social Justice-The Counterfeit Gospel (Part Four): Digging for Truth Episode 193, Social Justice-The Counterfeit Gospel (Part Three): Digging for Truth Episode 192, Social Justice-The Counterfeit Gospel (Part Two): Digging for Truth Episode 191, Social JusticeThe Counterfeit Gospel (Part One): Digging for Truth Episode 190. The situation was not easy at the time in the Land of Israel in many ways. . (Ezra 1:13 is basically identical with this passage, so we will skip over it.). Porunca lui Darius. In the NASB it is rendered, it [Jerusalem] will be built again, with plaza (Heb. Artaxerxes I was the King of Persia during the time of Nehemiah and Ezra. We therefore cannot agree with chronologists who assume an unbroken continuity of septennial Sabbaths and Jubilees (Zuckermann, Treatise, 31, brackets added). Thus the going forth of the word to restore and rebuild Jerusalem in Dan 9:25 was Ezras word, not the decree of Artaxerxes. You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste. appearing before Artaxerxes. The passage even refers to this rebuilding taking place in times of distress, which is a perfect description of the period of opposition by the Samaritans that began years before Nehemiah arrived. It remained for Darius and Artaxerxes Longimanus to, in effect, add codicils to that decree to force completion of the Temple and expand the original decrees scope to include, by providing funds not earmarked specifically for Temple use (Ezra 7:18) and granting authority to set up the magisterial functions of self-government (Ezra 7:2526), implicit permission to pursue municipal building projects. Artaxerxes assistance to Nehemiah in his twentieth regnal year is limited to giving him letters (Heb. There was nothing indirect or oblique about this. We see this event recorded in Matthew 21:1-11. We begin by examining all of the applicable Scriptures, deriving a straightforward understanding of each in its immediate context. Why is this significant? How to Sell Decree To Rebuild Jerusalem Artaxerxes to a Skeptic. Just as his voice or word went throughout the land to gather at Jerusalem to deal with the issue of foreign wives, so his word was sent forth after the episode to call the people back to Jerusalem for its reconstruction. And they finished building according to the command of the God of Israel and the [singular] decree of Cyrus, Darius, and Artaxerxes king of Persia (brackets added). 26Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment (emphasis added). The Jews were in exile. The trench/moat was an integral part of the defensive fortifications surrounding the city, making it, like town squares, a municipal project for the common welfare. If king came: and restore and . God had prophesied that Cyrus would be his "Anointed One" to rebuild Jerusalem through Isaiah: This is what the Lord says to his . 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